Musar su I Samuele 10:22
וַיִּשְׁאֲלוּ־עוֹד֙ בַּֽיהוָ֔ה הֲבָ֥א ע֖וֹד הֲלֹ֣ם אִ֑ישׁ (ס) וַיֹּ֣אמֶר יְהוָ֔ה הִנֵּה־ה֥וּא נֶחְבָּ֖א אֶל־הַכֵּלִֽים׃
Pertanto hanno chiesto al Signore ulteriormente: 'C'è ancora un uomo che viene qui?' E l'Eterno rispose: 'Ecco, si è nascosto tra i bagagli.'
The Improvement of the Moral Qualities
To make use of prudency (that is, to be overprudent), in speaking the truth or enjoining good acts, in spreading religion and devotion, is blameworthy. In such cases one must not make use of it; thus the saint said (Ps. cxix. 46), "I will speak of thy testimonies also before kings, and will not be ashamed." But it is necessary for man to cover his face with the mantle of modesty before all men, as thou knowest from the case of Saul when he hid himself, (as) it is written (i Sam. x. 23), "Behold he is hidden among the vessels." God selected him for kingship, as it is written (i Sam. x. 24), "Behold whom the Lord hath chosen." To sum up, according to the opinion of the philosophers and the sages, this quality is one of the virtues of the noble soul, and its relation to these is as that of the spirit to the body. A philosopher said, "Modesty consists in conducting affairs in the best way wherein it is possible for them to be conducted, and in leaving them in their best aspects." He who is modest will attain to power.
Ask RabbiBookmarkShareCopy
Orchot Tzadikim
From the sense of shame one reaches humility, for he humbles himself before people because of his sense of shame. And one reaches the state of sincere modesty, since one with a sense of shame will not do any wrong acts openly. The Sages said, "Of good children — a sense of shame is written on their faces, for he who has a sense of shame — it is a sign that he is from the seed of Abraham, Issac and Jacob" (Yebamoth 79a). The Sages said, "A sense of shame is known at a time of anger" (when even his wrath does not cause a man to do or say something of which he will be ashamed.) And they also said, "Easier it is to bear the hatred of a person with a sense of shame than the love of a fool." A man should have a sense of shame before any man and place upon his face the mask of shame that shows his feelings clearly. As you know of in the case of Saul, when he hid because of his modesty, as it is said: "Behold he has hid himself among the baggage" (I Sam. 10:22). And God chose him to be king, as it is said: "Have you seen him whom the Lord has chosen?" (I Sam. 10:24). The Sages said, "This quality of modesty is among the best qualities of a precious soul."
Ask RabbiBookmarkShareCopy